The 2020 Manifesto of Eritrean Scholars and Professionals in the Diaspora With a government that commits horrific human rights abuses against its own people, plays reckless political games in regional affairs, amidst the ongoing spread of COVID-19 pandemic and a country with one of the […]
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The 2020 Manifesto of Eritrean Scholars and Professionals in the Diaspora
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ማነፈስቶ 2020 ብኤርትራውያን ምሁራትን ሞያውያንን ኣብ ስደት
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Fetsum Abraham: ምስ ህዝብካ ማዓት ዳርጋ ግዓት
Fetsum Abraham: ምስ ህዝብካ ማዓት ዳርጋ ግዓት “The rule of destiny unfolds itself and actualizes the inevitable. You cannot change the course of events but you can change your attitude and what matters is the attitude not the events.” Sri Nisargadatta Maharaj Dear Eritreans, it […]
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መርድእ፡ ዶር ምሕረተኣብ ሃብቱ
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ዝርርብ ብዛዕባ ህሉው ኩነታት ኤርትራውያን ስደተኛታት ኣብ ኢትዮጵያ ፡ ኣብ ሕንጻጽ ምስ ዝርከብ ኤርትራዊ –ወዲ ፈንቅል
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ዝርርብ ምስ ወከልቲ ባይቶ ይኣክል ዓባይ ብሪጣንያ –ለበዳ ኮረናቫይረስ ንምክልኻል ህዝብና ንምሕጋዝ ብደረጃ ዓለም ብዛዕባ ዝካየድ ዘሎ ጻዕሪ
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ATV:ዝኽሪ ተጋዳሊት ጽገሃና ዮሃንስ ብኣጋጣሚ 20 ሰነ
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ATV: ዝርርብ ምስ ዶር ኣማኑኤል ምሕረተኣብ – 2ይን መወዳእታን
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Fetsum: The renaissance of Eritrean Intellectualism in relation to Manifesto 2020
Fetsum: The renaissance of Eritrean Intellectualism in relation to Manifesto 2020
My Mantra of the moment in singularity: ዘይሻራዊ
My ultimate Mantra in complete form: ቴክኖክራታዊ (ዘይሻራዊ) ሃገራዊ ሓድነታዊ
መሰጋገሪ መንግስቲ
The climax of Justice: “ኩሎም ፖለቲካዊ ሓይልታትን ምእንቲ ፍትሕን
ዲሞክራስያዊ ለውጥን ዝቃለሱ ህዝባዊ ምንቅስቓስን ብዝሳተፍሉ ሃገራዊ
ዋዕላ ቴክኖክራታዊ (ዘይሻራዊ) ሃገራዊ ሓድነታዊ መሰጋገሪ መንግስቲ የቕውም”
Dedication: Can you imagine all our PhDs working together as a unit? Wasn’t that our dream in this rough struggle for justice? Wasn’t that the dream of the youth, the refugees? Can you imagine what that would do to our society, what it would mean to our confidence and wellbeing? Well, that is what is happening and the rest will be history. I am dignified to dedicate this work to The 2020 Manifesto of Eritrean Scholars and Professionals in the Diaspora, the brain power or cream of our society to say the least.
Dear Eritreans, history persistently says that a depressed society raises up to the moment when oppression and injustice reach the pinnacle. History tells that it takes a disparaged society many years to resurrect from the curse of bondage to the spaciousness of freedom. Although the grassroot mass can finally say enough and induce a lateral political change in society; fundamental change, however, remains impossible without its educated class’s constructive interference. Eritrean scholars were the back bone of the liberation struggle while the mass was its owner. We did a miracle to eventually achieved our people’s dream after incalculable sacrifice and destruction. Yet, the society’s educated class was always considered a threat to EPLF leadership and we know how many talented nationalists perished as a result.
Still, our educated class was one of the reasons for our people’s success during the struggle for independence from within and without. It was one of the reasons for our people’s successful navigation of the referendum, writing the modern constitution and defending the border issues with Ethiopia in the international court that the dictator shamefully lived off without acknowledgement till this point in time. Further, it is the intellectual class of the society that won the fight against the dictator’s crimes to humanity in the universal justice system.
In the flip, it was because of its disappearance from the scene that energized the dictator to rule with absolute power of the fist for close to three decades as of today. It is because we did not put our intellectual resources in the basket that our people suffered humiliation and death under the brutal dictator in the show. Our weakness, lack of unified and organized action, inconsistency and recklessness are responsible for the downfall of our society for the most part. We left our people ignorant of how to transit the society to democracy, the result being arbitrary, shallow and dangerous activists with radical ideas that will only cause more suffering in future Eritrea. We are responsible for the loss of conceptual direction and misunderstanding between the Civic Society and the political parties. We are responsible for the political groups’ tendency to undermine the power of the people, their supremacy in our society, including rejecting the YiAKL movement as less important in this struggle for democratic Eritrea. We were the source of our fighters’ confidence during the struggle but stayed too long without structural and conceptual unity to lead the people with harmony and dedication in this struggle for freedom.
But everything passes, things change as a matter necessity. So does the intellectual stillness, brain drain of society, unjustified quietism, reluctance or clear cut opportunism experienced in our Diaspora! This is no more today! The 2020 Manifesto of Eritrean Scholars and Professionals in the Diaspora came to existence after the Corona virus became reality and currently comprises about 114 PhDs in different academic and professional backgrounds worldwide. The number is expected to increase towards embracing all Eritrean Doctors on planet earth.
It was interesting to listen to the Doctors in BayoYiakl USA: Panel discussion on the 95 Doctors Manifesto, Assenna TV: May 16, 2020. I believe they were 95 at the time of the event. Dr. Angesom Atsbiha was hosting the four young doctors Dr. Teamrat Weldu, Dr. Mebrahtu Kahsay, Dr. Mehari Tekeste and Dr. Desale Habtezghi, and their they were all beautiful.
Constitutions Vs. consciousness: This issue was briefly discussed in the panel. The constitution is only a paper that anybody can nullify without integrity or people’s basic consciousness about; say Dr. Mebrahtu and Dr. Mehari to my recollection. This is true from our direct experience with the dictator. The role of the educated class at priority level of the relationship should then focus on teaching the people about the immediate challenge after the dictatorship. It has to understand and take a clear position on the subject matter first though, before teaching about it. Because the success of everything we plan depends on smooth transition to democracy; on conducive political environment in the country to reduce our thoughts to reality. This is impossible without conceptual unity on the matter between the Doctors.
Intellectual Resource Management: The panel disclosed the formation of multiple professional branches to distribute the intellectual resources accordingly. I think I will end up working with wires as electrical engineer in this situation but the question is if one of them will collect our intellectuals in the field of the society’s democratic transition. Is there anything more important than this? Are we going to have a dedicated group of our social and political scientists working on the subject matter before we enter the transitional stage? In my opinion and once again, nothing will matter without smooth transition to democracy because it decides what we can do in the country with relative freedom and security. Therefore, there should be a group of political and social scientist strictly allotted to tackle this issue and deliver affirmative result as soon as possible.
The out of control media: They also discussed the anarchic social media that transmits hatred, ignorance, emotion and divisive tendencies against the interest of the people and peaceful coexistence with the neighbors. I think this is because of a disorganized elite class needless saying most educated Eritreans are totally absent from the scene creating the information void being filled by countless individuals hustling for attention and a little money in the pocket. I believe this can be solved by having a dedicated media that periodically transmits integrated news and education to the public. Are you going to do this as your responsibility by virtue of your intellectualism?
What is the role of the educated? Dr. Mehari asks and to me the answer is concentrating on or prioritizing the smooth transition of the society to democracy acknowledging nothing can be done without it and taking a clear position on without pretension and political correctness. Anything we plan depends on this subject and ignoring it at this critical political stage and entering the transitional PHASE without clear position will make us dearly pay and the intellectual class will be directly responsible for whatever happens in the country as a result! As Dr. Desale suggests, we should not engage in senseless meetings without specified topics important and momentous to the immediate challenge of the society. We need to work with scientific project management principles that show incremental result for every meeting as much as possible. This is cost effective in terms of time and essence, says the beautiful doctor and sure it does!.
Dr. Asghedom, the host asks, are we ready for smooth transition to democracy after the dictatorship? Can we convert YiAKL to YiKEAL? In my opinion, the answer is negative to the first question and affirmative to the second. We are not taking the most important aspect of our democratic dream seriously because of recklessness, sikifta and loss of vison. We are ignoring the society’s transition to democracy point blank wasting time on secondary aspects of the struggle for different excuses. The priority may be getting rid of the regime but that event automatically makes the Eritrean transition to democracy equally apparent. The two events are inseparable in view of time and essence for they take place concurrently and instantaneously.
Medrek Tetekefitu, this group can accomplish a lot; says one of our decent doctors in the panel but who has the authority to give permission in this regard and on what grounds? Who has the key for it? The stage has always been open for any interested Eritrean to play a positive role in the matter and take it family, like what you are doing right now without any excuse. I don’t need any permission from anyone to contribute to my society because the key is in my pocket, I just have to do it. Yet, I feel like there is something called Triangular Excuse in our diaspora community where some young people demand the older generation to leave the political podium for them as if they stopped them from it. They use it as a cover for their cyclic failure in the resistance. In the flip, the intellectual class expects permission from the mass to play its role in the society. Hey, nobody stopped the youth except itself and incapacity to lead nor can the society give the intellectuals a license to participate. We don’t have a dedicated office to this cause. Just get into it and take care of business family! That is what you got to do. I, therefore decline the dualistic excuse though, I admire the Doctor’s modesty that reflected the opinion.
I wish you the best family and there is no doubt you can play the biggest political role in our society and we are waiting. But how does this truth collectively grab you: BAYTO’s “ኩሎም ፖለቲካዊ ሓይልታትን ምእንቲ ፍትሕን ዲሞክራስያዊ ለውጥን ዝቃለሱ ህዝባዊ ምንቅስቓስን ብዝሳተፍሉ ሃገራዊ ዋዕላ ቴክኖክራታዊ (ዘይሻራዊ) ሃገራዊ ሓድነታዊ መሰጋገሪ መንግስቲ የቕውም”? As for me, I have academically, morally and universally settled my case on the matter with that decisive article in Bayto’s experience; still with the group’s all other contradictory problems in the plate. That will be discussed in the next article and enjoy!
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ATV: መስርዕ ፊተውራሪ ኣብ ትኹል –ብ ኣማኡአል ኢያሱ – 1996 – 1ይ ክፋል (1/6)
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Because, we are at war…. by SeberAngle
Because, we are at war….by SeberAngle |
Don’t ask for freedom. Don’t ask for development. Because, we are at war….
The way of ruling the hypothetical country by the name of Eritrea. It got that state, twenty nine years today. It is a country that demised before it was born. You are welcome to name it as you wish.
The since ruler, tyrant Isaias Afwerki, the almighty president, enthroned by the negatively established old oppositions of him, from Eritrea, initially unhappy that he would install a Christian state. His surmise led him to conclude that Eritrea is a non-entity that would go no where. True to itself, it went no where. I say, it will go nowhere, leading me to glean, it should return back to Ethiopia. Some thing where I agree with Isaias Afwerki, never the less both of us coming from completely different doors.
As I continually stated, the intelligence of Isaias Afwerki, his superior intelligence did not only cordone the old oppositions but systematically, those that grew with him, those that worked with him, those that fought with him during the war of independence, those that ruled alongside him when Eritrea became independent. Most of them either dead or in incarceration as we speak.
That standing, Isaias seeing the country is non viable, he came up with a simple moto that went like this, “Don’t ask for freedom. Don’t ask for development. Because, we are at war….”. Of course, all wars were instituted by Eritrea.
Eritrea became independent to engage in war with Yemen on Islands that were rewarded to Yemen. The small Djibouti was the other victim, complaining about boarder. Follows Sudan, another skirmish with another but better dictator. The real scrimmage was Ethiopia with lengthy story to tell. It is viable to remember Eritrea was a province of Ethiopia, the rules that took over Ethiopia alongside the independence of Eritrea were the Tigray state entity. In my view, the Tigray rebels while working in tandem with the group in Eritrea EPLF under Isaias Afwerki, they whole heartedly knew they could not rule Ethiopia alongside Isaias Afwerki, who would only ask to be at the helm as the head. So it looked sustainable to allow Eritrea to become independent.
The indignant Isaias Afwerki, in his list of dispenses was Badme. Strangly, the issue of Badme was raised by the blundering, with the no good oppositions, that it should be part of Eritrea during the gorilla wars when Isaias Afwerki shut them up. It is that card that Isaias Afwerki raised to kick off a war. Eritrea then, was bitten black and blue only to be saved by the late Meles Zenawi, himself half Eritrean, the then Prime Minister of Ethiopia who called back the army from taking over Asmara.
The grudge sawed the big heart of Isaias Afwerki that became unhealable wound to his ego. It is only a small price to pay if the people of Eritrea suffer to heal his wounds.
I thought the pandemic here today, Corona Virus would be a part of the play moto to Isaias Afwerki, that being “Don’t ask for freedom. Don’t ask for development. Because, we are at war….”. Obviously Corona Virus failed on the technique play of Isaias, it will not be the play, it is not good enough, that is when I started watching EriTV, that I felt there is another go with the Tigray entity in Ethiopia.
As I claimed since the beginning of June 2020, I noticed the programmed aired in the child toy of Isaias Afwerki EriTV, I felt the messages sent by the programmes of war and sacrifices was in the intention to start a war with the Tigrai state of Ethiopia in conspiracy with, as I call him, the King wannabe Prime Minister of Ethiopia, Abiy Ahmed.
Once again the sophistication of Isaias Afwerki bit my in my new game, he chose to start a war with Yemen instead.
He needs an absolving circumstance, that going back to our title, “Don’t ask for freedom. Don’t ask for development. Because, we are at war….”.
Don’t ask for Democracy or Constitution, dammit.
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ATV: ማህደር ሰማእታት ኤርትራ –ኣልቡም 2 – June 2020
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ANDIT OKBAY – MEN’U NSU – {መን’ዩ ንሱ} – NEW ERITREAN MUSIC 2020
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ATV: ዓደይ ሪመይ! –ዘመን ካብ ኣዲስ ኣበባ – Poem by Zemen
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ጉጅለ ህግደፍ ባዕሉ ዝረሸኖም ተጋደልቲ፡ ካብ መዝገብ ስውኣት ሓኺኽዎም’ዩ
ጉጅለ ህግደፍ ባዕሉ ዝረሸኖም ተጋደልቲ፡ ካብ መዝገብ ስውኣት ሓኺኽዎም’ዩ
ኣብ 20 ሰነ, 1992፡ ናይ ሽዑ ግዝያዊ መንግስቲ ኤርትራ፡ ስድራቤት ስውኣት መስዋእቲ ደቆም ዝተረድኡሉን 20 ሰነ ሃገራዊ በዓል ከምዝኾነን ብወግዒ ዝተኣወጀሉን ዕለት’ዩ ነይሩ። ኣብቲ ህሞት’ቲ ልብኻ ዝትንክፍን ዘሐብንን መግለጺ ዝምልከቶም ኣካላትን ስምዒታት ስድራቤት ስውኣትን ኣብ መራኸቢ ብዙሓን ይቃላሕ ነይሩ። ሓንቲ ቆኒና ዘዕበየቶ እንኮ ወዳ ዝነቆረት ኣደ፡ ብመስዋእቲ ውላዳ እንታይ ከምዝተሰምዓ ክትገልጽ ምስተሓተት፡ “መስዋእቲ ወደይ ናጽነት ስለዘምጽአ ይሕበን እምበር ኣይበኽየሉን ኢዩ፡ ወደይ ዝተሰውኣሉ ዕላማ እንተተጠሊሙ ግን ክሓዝንን ክነብዕን ኢየ” ኢላ ንትጽቢት ሓታቲ ዘደንጸወ መልሲ ሂባ። ሎሚ ድሕሪ 28 ዓመታት ንመግለጺ’ታ ሓደ ወዳ ዝነቆረት ኣደ ደጋጊምካ ክትሰምዖ እንከለኻ፡ መልእኽታ ዕምቆትን ርዝነትን ከምዝነበሮ ክትግንዘቦ ትኽእል። ኣታ ሓደ ከም ሓሙስ ወዳ ንናጽነት ኤርትራ ሞባእ ዝኸፈለት ጽንዕቲ ኣደ ብህይወታ ኣንተድኣ ሃልያ፡ ነቲ ቅድሚ 28 ዓመት፡ “መስዋእቲ ወደይ ሕድሩ እንተተጠሊሙ ጥራሕ’የ ዝሓዝንን ዝነብዕን” ዝበለቶ መግለጺ ዘኪራ መሪር ሓዘን ከምዝስምዓ ዘጠራጥር ኣይኮነን።
ቅድሚ ናጽነት ኤርትራ፡ ብዘይካ’ቲ ፍሉጥ ቀዋሚ ዕርድታትን ደጀንን ተጋደልቲ፡ ኣብ ማእከል ህዝብናን ኣብ ኣፍንጫ ጸላእን ኮይኖም መዓልታዊ ንጥፈታቶምን ምምካት ጸላእን ዘካይዱ ተጋደልቲ ነይሮም ኢዮም፡፡ እዚ ዝኾነሉ ቀንዲ ምኽንያት ድማ፡ ኣብ ነፍስ ወከፍ ከባቢ ከም ጽኑዕ ዕርዲ፡ ዘመናዊ ኣጽዋር፡ ብዝሒ ሰራዊት፡ ኮይኑ ዝገልግል እሙን፡ ለጋስን ሓቦኛን ህዝቢ ስለዝነበረ ኢዩ። ኣብቲ ብልምዲ ድሕሪ መስመር ጸላኢ ተባሂሉ ዝጽዋዕ ቦታ ህዝቢ ጥራይ ኣይኮነን ኣብ ጎድኒ ሰውራ ኮይኑ ህይወቱን ንብረቱን ጥሪቱን ገቢሩ። በዓቲታት፡ ጎቦታት፡ ገዳማት፡ ኣግራብ፡ ሩባታት ከይተረፉ፡ መሕብኢ ንብረት ሰውራ፡ ቆጸይቲ ተጻብኦታት ጸላኢ፡ ሓለውቲ ትንፋስ ተጋደልቲ ኮይኖም ዝመከቱ ኢዮም። ኣብ ርእሲኡ መግዛእቲ ኢትዮጵያ፡ “ዓሳ ንምጥፋእ ባሕሪ ኣንጽፍ” ውጥን ንምትግባር፡ ናብቲ ተጋደልቲ ዝንቀሳቀስሉን ከም ቀዋሚ ቦታ ዝሓዝዎን ከባቢታት ብተደጋጋሚ ወፍርታት ብምክያድ ሰላማዊ ህዝቢ ምግፋዕን ንብረቱ ምዝማትን ዓድታቱ ምቅጻልን ልሙድ’ዩ ነይሩ። ይኹን እምበር፡ ህዝብና ሓንቲ መዓልቲ’ውን ብግፍዒታት ጸላኢ ርዒዱ ካብ ሰውርኡ ዘልሓጥ ኢሉ ኣይፈልጥን ኢዩ።
ህዝብና ሓደ ድሕሪ ሓደ ዘዝተወልዱ ደቁ በረኻ ምስወፈሩ እንኮስ ናጽነት ዓቲሮም ይመለሱ እምበር ሞት ከም ኣዳም ዝብል ሓቦን ዒብን ስለዝሓደረሮ ምፍልላይ ውሉድን ወላድን ከም ቅቡል ተወስደ። ወለዲ ንዓመታት ድሃይ ደቆም ከይረኸቡ ድሕሪ ምጽናሕ፡ ናጽነት ኤርትራ ምስተጋህደ ግን፡ ብንብዓትን ጽምዋ ዝተዓብለለ ህይወት ከኸትምን ደቆም ሓቁፎም ክስዕሙ ሃረር በሉ። ሕልሚ ብዙሓት ወለዲ ግን ከምቲ ዝተመነይዎ ኣይተጋህደን። ብዙሓት በረኻ ዝወጹ ኣይተመልሱን ብዝወጽዎ ብመስዋእቲ ተፈልዮም። ወለዲ ደቆም ቤቶም ዕጽዉ ከይጸንሖም፡ ወትሩ ብዓቅሞም እኽለማይ ቀሪቦም ጸሓይ በሪቃ ክሳብ ትዓርብ ካብ ቅርዓት ናብ ውሽጢ ገዛ እናተመላለሱ ፍጭም በሉ። ደቆም ዘይተመልሱዎም ስድራቤት ንመጋድልቶም፡ መተዓብይቶምን ደቂ ዓዶምን ሓቲቶም፡ ብህይወት ከምዘየለው እናፈለጡ፡ ርሑቅ ዓዲ መሐሰዊ ከምዝብሃል፡ “ኣሃድኡ ዓሰብ’ያ ዘላ፡ ሳሕልያ’ዘላ ወዘተ” ዝብል መደዓዓሲ መልሲ ምስረኸቡ። “ይግበሮ” ኢሎም ብዘይካ ብትዕግስቲ ምጽባይ ካልእ ምርጫ ኣይነበረንን።
እቲ ካብ ኩሉ ዘሕዝን ድማ ኣብ 20 ሰነ ምንጋር መዓልቲ ስውኣት፡ ብዙሓት ስድራቤታት፡ ደቆን ከም ስውኣት ወይ ውን ከም ቅዩዳት ኣይተነግራን። ብዘይካ ምህላው ወይ ሞት ካልእ ሳልሳይ ምርጫ ከምዘየለ ርዱእ’ኳ እንተነበረ፡ ወለዲ መናጥቦ ናይቶም ኣብ ንእስነቶም ዝተጋደሉ ደቆም ሓርበቶም። ስድራቤት ካብ ምምሕዳር ንኡስ ዞባ ክሳብ ኣስመራ ብምምልላስ ዝርንዝሕ እናነብዑ ደቆም ኣበይ ከምዝኣተዉን ሞቶምን ሕየቶምን ክሕበሮም ለመኑ። እንተኾነ፡ ሓንሳብ “መልሲ ብምምሕዳርኩም ክንገረኩም’ዩ” ካልእ እዋን ድማ “መዝገብ ይጻረ’ሎ” ምባል ሓቂ ኣይተነግረምን። እቲ ንስድራቤት ሰውኣት ዝወሃብ ዝነበረ ሓገዝ ገንዘብን ምስክር ወረቀት ሓርበኛን’ውን ተነፍጎም። ዓው ኢልካ ዘይትበኽየሉ ሞት ሕጹይ ኮኖም፡፡ ግዜ ምስነውሐን ዝፈልጡ ሓቲቶም ኮለል ዘብል መልሲ ምስረኸቡን ደቆም ኣብ ልዕሊ መሬት ብህይወቶም ከምዘየለው’ኳ እንተደምደሙ፡ ካብ መንግስቲ “ተሰዊኡ ወይ ተሰዊኣ” ትብል ቃል ስለዘይወጸት ግን ከም ስውኣት ብንቡርን ብጸሓይ ቀትርን ክሓዝኑሎምን ክነብዑሎምን ኣይከኣሉን።
ደቆም ብህግደፍ ዝተቀንጸሉ ስድራቤታት፡ ብዘይ ደባሲ ኣብ ዕጹዉ ገዛ ተጨቢጦም ንብሕቶም ብጓሂ ክኹምተሩን ብሓለጊ ድኽነት ክግረፉን ብዘይ ገበን ተፈርዱ። ወለዲ ለይትን መዓልትን ንዓመታት ደቅና ክብሉ ተስፋ ምስቆረጹን ብሕማምን ክቱር ናፍቆትን ምስተደነሱን፡ ቅድሚ ካብዛ ዓለም ምስንባቶም ካብ ኣፎም ተደጋጊማ ትወጽእ ዝነበረት ቃል፡ “ፈጣሪ ብህይወትና እንከለና ገጽ ደቅና ከንርኢ ኣይፈቀደን፡ ኣብ ላዕላይ ሰማይ ደቅና ክንርኢ እንተኽኢልና’ውን ክንዲ ኹሉ’ዩ” ትብልያ ነይራ። በብእዋኑ ድማ ሞትን ሕየትን ደቆም ከይረኸቡ፡ ምስ ስዉር ሓዘንን ቃንዛን ደቅና እናበሉ ካብዛ ዓለም ብሞት ተፈልዮም። ስድራቤት፡ እቶም ሃገሮምን ህዝቦምን ሓራ ንምውጻእ ኣብ ንኡስ ዕድሚኦም ናብ በረኻ ዝወጹ ደቆም፡ እቲ ናጽነት ዘምጻኹ ኣነ’የ ኢሉ ዝንየት ጠላም ጉጅለ ህግደፍ ከምዝቀንጸሎም ሓቂ ኣይተነግሩን። ስድራቤታት ዓስቢ ደቆም ከይርኣዩ ኣህህ እናበሉ ምስ ስቃዮም ተቀቢሮም።
ኣብ 20 ሰነ መዓልቲ ሰማእታት ኤርትራ፡ ኣብ እዋን ሓርነታዊ ቃልሲ ህይወቶም ንዝኸፈሉ ዜጋታትና ንምዝካር ኣብ ዝግበር ሃገራዊ በዓል፡ ቁጽሪ ስውኣት ልዕሊ 65 ሽሕ ምዃኑ፡ ጉጅለ ህግደፍ መግለጺ ይህብ’ዩ። እንተኾነ ቁጽሪ ኣብ ሓርነታዊ ቃልሲ ናይ ዝተሰውኡ ኤርትራውያን ቅኑዕ ከምዘይኮነ ብዙሕ ሰብ ዝሓመሉ ኣርእስቲ ኢዩ። ጉጅለ ህግደፍ ኣብ እዋን ሰውራ ካብ መርፍእ ክሳብ መድፍዕ ኣብ ምቁጽጻር ንብረት፡ ኣተሓሕዛ መዝገብ ዝተሰውኡ፡ ሃለዋቶም ዝጠፍኡ ዘተማረኹ ተጋደልቱ፡ ብስነ ስርዓት ምጓዓዝን ብልጫታት ከምዝነበሮ ዝገልጹ ኣለዉ። ይኹን እምበር፡ ጉጅለ ህግደፍ፡ ነቶም ባዕሉ ብፍላጥ ኣብ መዓሙቅ ዘስፈሮምን ዝቀንጸሎምን ተጋደልቲ፡ ኣብ መዝገብ ስውኣት፡ ምሩዃት፡ ወይ ሃለዋቶም ዝጠፍኡ ኣይሰፈሩን። እቶም “ትድለ ኣለኻ” ተባሂሎም ካብ ኣሃዱታቶም ምስተወስዱ ህጣሞም ዝጠፍኡ ተጋደልቲ፡ ኣበይ ኣትዮም እንታይ ኮይኖም ኢልካ ምሕታት፡ “ምስጢር ክትፈልጥ ህርድግ ኣይትበል፡ ዘይምልከተካ ኣይትሕተት” ዝብል ተግሳጽን መጠንቀቅታን ስለዝወሃበካ፡ ኣብ ነብስኻ ከይበጽሓካን ብሕሙምካን ክሳብ ዕለተ መስዋትኻ ትቅጽል።
ጉጅለ ህግደፍ፡ ኣብ 1970 ካብ ጀብሃ ካብ ዝፍለ ክሳብ ሎሚ፡ ደም ንጹሃት ኣናሰተየ፡ ኣናቀበረን ስለዝመጸ፡ እቶም ባዕሉ ዝቀንጸሎምን ኣብ ሰናጭሮን ጎዳጉድን ብሕማምን ስቃይን ህይወቶም ዝሰኣኑን ከም ስውኣት ኣይሰቡን ኢዮም። ስድራቤቶም’ውን ከምስውኣት ኣይተነግሩን፡ ምስክር ሓርበኝነት ይኹን መጠወሪ ገንዘብ ኣይተዋህቡን፡፡ ጉጅለ ህግደፍ ነቶም በብእዋኑ ብትድለዩ ኣለኹምን ብጭውያን ወሲዱ ኣብ ጎዳጉዲ፡ ሰናጭሮን ምትሓዚ ንብረት(Container)ብዘይ ፍርዲ ንዓመታት ዝጨፍጨፎም ተጋደልቲ፡ ህይወቶም ምስሓለፈ፡ ብምስጢርን ብጸልማትን ኣብ ስቱር ቦታ ኢዩ ዝቀብሮም። ብዙሓት መታን ኣሰር ኣስከሬኖም ከይርከብ፡ ኣብ ውሕጅ ዝሓልፈሉ ሩባታትን ሰናጭሮን ይድርበዩ። ገሊኦም ድማ ሬሳኦም ብኣሲዳዊ ቀመም ከምዝሓቅቅ ይግበር። እቶም ነዚ ስግድግድ ዘብል ምስጢር ዝፈልጡ ሰባት በብእዋኑ ብዝተፈላለየ ብልሓት ከምዝጠፍኡ ይኾኑ።
ናይ ራዕድን ቅትለትን እኩይ ተግባራት ጉጅለ ህግደፍ ግን፡ ኣብ መሬት ኤርትራ ጥራይ ዝሕጸር ኣይኮነን። ህግደፍ ኣብ ዝተፈላለየ ሃገራት ብጉልባብ፡ ኤምባሲ፡ ቆንስላዊ ጉዳያትን ማሕበረ ኮምን፡ ስለያዊ ትካላቱ ብምዝርጋሕ፡ በብእዋኑ ገበንን ዘይሕጋዊ ንጥፈታት ካብ ምፍጻም ድሕር ኣይበለን። ቅድሚ ናጽነት፡ ዝበዝሕ ኤርትራዊ ከይለበመ እንከሎ፡ ጉጅለ ህግደፍ፡ ነቶም ንቀጻልነት ስልጣኑ የስግኡ’ዮም ዝበሎምን ምስጢራቱ ዝፈልጡን ኣባላት ተጋድሎ ሓርነትን ህዝባዊ ግንባርን፡ ብስም ጅሃድን ግብረሽበራን ከድዓትን ብሰላሕታ ቀንጺሉን ጨውዩን ኢዩ። ናይ ዳሕራይ ገደደ ከምዝብሃል፡ እቲ ካብ ኩሉ ዘሕዝን ድማ ብትእዛዝ ጉጅለ ህግደፍ፡ ኩሎም’ዞም ብሰለይቱ ብጋህድን ብምስጢርን ዝጠፍኡ ኤርትራውያን፡ ከም ስውኣት ኣይፍለጡን ኢዮም። ብኣጋጣሚ ዕስራ ሰነ መዓልቲ ሰማእታት ኤርትራ፡ ህዝቢ ኤርትራ ንኽብሪ ስውኣቱ ዝውልዖ ሽምዓን ጥዋፍን ኣብ ኣብያተ ክርስትያናትን መሳጊድን ዘካይዶ ጸሎትን ዶዓን ኣይምልከቶምን ኢዩ። ስድራቤቶም እውን ዝኾነ ክብሪ፡ ኣፍልጦ፡ ሓገዝ ኣይረኽቡን ኢዮም።
ስለዚ ኣረሜናዊ ጉጅለ ህግደፍ፡ ብኣጋጣሚ 20 ሰነ መዓልቲ ሰማእታት ኤርትራ፡ ዓመት- ዓመት ንብዓት ሓርገጽ ክነብዕ፡ ብስም ስውኣት ክምሕልን ክጥሕልን፡ ንናጽነትና ንልዕሊ 65 ሽሕ ህይወት ሰብ ከፊልና ክብል እንከሎን፡ ኣብ ሓንጎልና ዝመላለስ ጉዳይ ብዙሕ’ዩ። ብቀንዱ እቶም ጉጅለ ህግደፍ ኣብ እዋን ገድልን ድሕሪ ናጽነትን ዝተቀንጸሉ፡ ኣብ ዝተፈላለየ መዳጎኒ ቦታታት መሰሎም ተጋሂሶም ብዘይ ፍርዲ ተሓይሮም ዘለዉ ግዳያት፡ ንዓመታት ሞትን ሕየትን ደቆምን ወለዶምን ከይተነግሮም ፍትሒ ስኢኖም ዝዘኽተሙን ዝሞቱን ስድራቤታት ክንዝክር እንከለና፡ ኣብ 20 ሰነ መዓልቲ ሰማእታት ዝያዳ ንነብዕን ንቁጣዕን። ሰማእታትና ሕድሮም ስለዝተጠልመ፡ ወለዶምን ደቆምን ኣብ ክንዲ ዝኾርዑን ዝሕበኑን፡ ከስተማስሉ፡ ክቅንዘዉ፡ ብጓሂ ክማስኑን ጽምዋ ክወርሶምን እንከሎ፡ “እቶም ብህይወት ዘለና ኢና ምውታትን ሰነፋትን እምበር፡ ስውኣትስ ካልኣይ ግዜ ህይወቶም ክብጀዉልና ኣይክእሉን ኢዮም” ትብል።
ኤርትራውያን፡ ኣብቶም ምእንታናን ንስለ ልኡላውነት መሬቶምን በጃ ዝሓለፉ ሰማእታትና፡ ብወርቂ ዘይትመን ብቃላት ዘይግለጽ ኣኽብሮት ስለዘለና፡ ን20 ሰነ መዓልቲ ሰማእታትና ብኣስተንትኖን ብሓበንን ኢና ነብዕሎ። እንተኾነ፡ ውልቀመላኺ ህግደፍ፡ ብስም 65 ሽሕ ሰማእታት ከወራዘን ተቆርቋሪ ስድራቤት ስውኣት ክመስልን እንከሎ፡ እቶም ብኢድካ ዝተቀንጸሉ፡ ንዓመታት ሃለዋቶም ዝጠፍኡን ኣብ ጎዳጉዲ ዝሳቀዩ ዘለዉን ዜጋታትና ኣበይ ኣለዉ ክንብል ኣለና።
ጽላል፡ ካብ ሕቡራት መንግስታት ኣመሪካ 12 ሰነ 2020
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ATV: ተጋዳሊት ህይወት ገረዝጊሄርን ውጻእ መዓት ተጋዳላይ ላልምባ ጸሃየን – 20 ሰነ – Part 2 – Hiwet & Lalmba
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ATV: ብለበዳ ኮረናቫይረስ ዝሰግኡ እሱራት ሰምበል ማዕጾ ሰይሮም ከምልጡ ፈቲኖም – 23 ህሱያት ኣብ ሕክምና ይርከቡ
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Coronavirus: Boris Johnson moved to intensive care as symptoms ‘worsen’
Prime Minister Boris Johnson has been moved to intensive care in hospital after his coronavirus symptoms “worsened”, Downing Street has said. A spokesman said he was moved on the advice of his medical team and is receiving “excellent care”. Mr Johnson has asked Foreign Secretary […]
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በቲ ዝላባዕ ዘሎ ለበዳ ኮሮናቫይረስ ዓቕሎም ዝጸበቦም እሱራት ቤትማእሰርቲ ሰምበል ትማሊ ሰንበት ማዕጾ ቤትማእሰርቲ ሰይሮም ከምእተበተኑ ምንጭታት ካብ ኣስመራ ሓቢሮም።
በቲ ዝላባዕ ዘሎ ለበዳ ኮሮናቫይረስ ዓቕሎም ዝጸበቦም እሱራት ቤትማእሰርቲ ሰምበል ትማሊ ሰንበት 5 ሚያዝያ 2020 ማዕጾ ቤትማእሰርቲ ሰይሮም ከምእተበተኑ ምንጭታት ካብ ኣስመራ ሓቢሮም። ሓይልታት ጸጥታን ፖሊስን ምልካዊ ስርዓት ኢሳይያስ ነቶም ተመሳሳሊ ሕብሪ ዘለዎ ናይ ቤትማእሰርቲ ልብሲ ዝነበሮም እሱራት እቲ ብምኽንያት ገደብ ምንቅስቓስ ኮረናቫይረስ ጸምዩ ዘሎ […]
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ሓላፊ ውድብ ጥዕና ዓለም ዶር ቴድሮስ ኣድሓኖም ንዓሌታዊ ርኢቶ ፈረንሳውያን ተመራመርቲ ብትሪ ይኹንን
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